Sample essay on cultural syncretism
Monday, 15 June 2015.
The integration of different cultures in the process of integrating the traditional functions of one’s own culture with unique or new features of culture created to create new beliefs and traditions is called cultural inocation. This process is often done when different countries seek to explore other countries, which ensure the integration of native and foreign cultures (Balme, 1999)
The concept mainly means the integration of political and religious doctrines into specific rituals, which are ultimately recognized as general aspects of local practice. Thus, it acts as a process and definition of hinges, which are intertwined cultural and religious categories, which are usually alienated from each other
Thus, this idea determines the broad application of foreign culture to the world through the introduction of external beliefs and practices. These attributes for the development of politicized cultural or topography describe only the prevailing cultural condition without explaining the processes under which the condition (Serge, 1998) arose
It is clear that there have been significant similarities and differences in the Western and Asian countries. Moreover, it is obvious that India and China face the same dimensions that the broader syncretism in America and Africa, like similar episodes, includes different cultural orientations, which are growing from different races that have already existed in cultures
According to Balme (1999), various communities, particularly of African descent, where social and cultural traditions were clearly represented, were living in American culture. In contrast, India and America were captured by foreign communities and had a clear cultural tradition that could be in disparate methods to create new (Stewart, 1994)
The rise of the Shang dynasty has led to the creation of different cities in the territory of China, which allowed foreign
India had also been seized by foreign societies, which had led to an increase in cultural orientation, which could affect Indian culture. The increase in the number of Aryans in India has also led to the introduction of unique dialects that are closely related to European languages and the new religious beliefs that led to the introduction of books related to the new religion (Stewart, 1994)
The invasion of the West and Asia will also affect the political field that has led to changes in leadership systems that have discriminatory powers. In the US political system, for example, information was included on the various African races, which were highly segregated in the political arena
American Americans were also not allowed to vote or participate in political activities on an equal footing with the Americans. In China and India, powers have been divided, which include high-class communities in addition to their bureaucratic systems, as well as to the poor, including pariah in a society that occupies a lower hierarchy (Yacob, 1995)
It is also clear that the impact of the invasion was obvious, as cultural factors in America were easily accepted compared to Asian countries. The existence of different societies with unique cultural practices also provides a place for the introduction of unique musical styles, which mean the new American society. Religious culture also includes new practices from different communities living in the region and creates a cohesive society that preaches the same beliefs
However, such developments could not be achieved in Asian countries, as they resisted any cultural and religious practices that could be accepted in society. Different factors have also created differences, including religious beliefs, as well as the structures of society. Among the unique opportunities that could be linked to differences were the spiritual guidance that some cultures had, because they could determine the level at which foreign practice would be included in the existing culture
For example, the Indians believed in the sermon of enlightened spirit through the use of basic native scriptures, which made it difficult to incorporate spiritual teachings from other cultures (Serge, 1998)
China has also had a unique religious system that has been detained for a long time. All religions in the region are determined
The existing religions in India and China do not even have any formal structure, and as a result they cannot make any changes to their cultural facilities so that they can be incorporated into their religious systems (Yacob, 1995). The unique nature and level at which different cultures were included in the western and two Asian countries also left significant influence, which is still widespread in modern society
The modern American Christian heritage, according to Stewart, is related to the way in which they invaded foreign countries, thereby influencing the communities that firmly believe in idol. Another important legacy that has since been left as a result of disagreement over cultural change is that betrayal in one culture seems to be a common betrayal, which is a form of attribution in another culture. In addition, this explains why modern modern public religions, like others, may be comfortable for them (Balme, 1999)
It is clear, however, that modern American society will be completely different in the process of cultural syncretism that occurs in the region. According to Stuart (1994), the US political culture will be very discriminatory, as the government will be divided into black Americans with a separate system of administration and white Americans with their unique system on the other side
Unlike the government system, which is prevalent in modern American society, the US political culture will be characterized by a controversial race policy, which should also discriminate against every group of people on racial grounds (Yacob, 1995). It should also be noted that the musical system in America cannot be such as in the case of cultural syncretism, if it does not happen
While different cultures combine their guidelines to create a clear and advanced music system, each society will fight for dominance in the music arena, as well as complex musical styles (Stewart, 1994). This kind of disintegration will ultimately affect the level of development of each style, because they will have a small part of the audience that will challenge and support its promotion or growth
Moreover, it is clear that a certain level of resistance to cultural change, which will manifest itself in the early clashes that existed in China and India, will be completely different from the way in which they do not affect the time of day
In two countries, in accordance with Serge (1998), there would be a structured religious bloc if their holy texts were to be interpreted and translated into clear religious traditions. However, this is not so in the different religious orientations that existed in this way, explaining why they were sufficiently tenacious and viable to be expanded and expanded
Religious orientation in India and China is also focused on work as part of their religious orientation, in that the work defines the actions of each and every individual and must be positively rewarded
The effect that, including with respect to syncretism at an early stage, will also be understandable, since the end result is small communities that are not convinced of cultural work. It would also reduce human productivity, as he or she would be stable to work and have commercialized the trade (Balme, 1999)
It is clear that China, India and America in China, India and America, as a foreign culture, are included in their already existing cultures. Even though the effect of syncretism occurs in American territory at an early age, in China and India, it is not as much as many factors, including religious beliefs, social structures, economic orientation and political systems, which cannot reinforce the assimilation effect of different cultural practices
It also explains why cultural practices can be easily integrated into American territory, but it cannot be implemented in two Asian countries
Balm, C. (1999).
Serge, M. (1998) Cultural Diversity, Education, Evaluation Strategies
Stuart, S. (1994).
Yacob, T. (1995). Ecumenism, culture and autism